306 THE GROUNDWORK OF SCIENCE
К оглавлению1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 1617 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33
34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50
51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67
68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84
85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101
102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118
119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135
136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152
153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169
170 171 172 173 174 175 176 177 178 179 181 182 183 184 185 186
187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203
204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220
221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237
238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254
255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271
272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288
289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305
306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322
323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339
340
atoms," of a differently complex pattern in each case,* or it
may be in terms of brain waves or thrills traversing the
nerves, in the case of feelings or of thoughts. A mechanical
explanation of all nature is an avowed ideal with many
men, and is felt as a comfort by very many more. So
widespread a tendency must be due to no less widespread
a cause, and it is a fact that men do feel a certain satisfaction
and mental rest in such an interpretation of phenomena of
all orders, from physical energies to feelings and thoughts.
What, then, may be the reason for this feeling of satisfaction
in the explanation of matters the most diverse by a con-
ception of solid bodies in motion?
As we have pointed out in preceding chapters, we can
* A striking example of this tendency has been shown by Professor Ilaeckel,
who ventures to describe atoms as if he had actually seen and handled them. He
tells us that (in his Monism, pp. 26 and 32 of the English Translation, Adam and
Charles Black, 1894), "To these original or mass atoms the ultimate discrete
particles of inert "ponderable" matter we can with more or less probability
ascribe a number of eternal and inalienable fundamental attributes ; they are
probably everywhere in space of like magnitude and constitution. Although
possessing a very definite finite magnitude, they are, by virtue of their very
nature, indivisible. Their shape we may take to be spherical ; they are inert
(in the physical sense), unchangeable, inelastic, and impenetrable by the ether.
Apart from the attribute of inertia, the most important characteristic of these
ultimate atoms is their chemical affinity their tendency to apply themselves
to one another and combine in small groups in an orderly fashion. These
fixed groups ... of primitive atoms are the atoms of the elements the well-
known "indivisible" atoms of chemistry, the qualitative, and, so far as our
present empirical knowledge goes, unchangeable distinctions of our chemical
elements are therefore solely conditioned by the varying number and disposition
of the similar primitive atoms of which they are composed." As to the most
remote past, he speaks of "An unbroken series of natural events following an
orderly course of evolution according to fixed laws . . . from a primeval chaos to
the present 'order of the cosmos.' At the outset, there is nothing in infinite
space but mobile elastic ether and innumerable similar separate particles, the
primitive atoms, scattered throughout it in the form of dust ; perhaps these
are themselves originally 'points of condensation' of the vibrating 'substance,'
the remainder of which constitute the ether. The atoms of our elements
arise from the grouping together in definite numbers of the primitive atoms
or atoms of mass."
atoms," of a differently complex pattern in each case,* or it
may be in terms of brain waves or thrills traversing the
nerves, in the case of feelings or of thoughts. A mechanical
explanation of all nature is an avowed ideal with many
men, and is felt as a comfort by very many more. So
widespread a tendency must be due to no less widespread
a cause, and it is a fact that men do feel a certain satisfaction
and mental rest in such an interpretation of phenomena of
all orders, from physical energies to feelings and thoughts.
What, then, may be the reason for this feeling of satisfaction
in the explanation of matters the most diverse by a con-
ception of solid bodies in motion?
As we have pointed out in preceding chapters, we can
* A striking example of this tendency has been shown by Professor Ilaeckel,
who ventures to describe atoms as if he had actually seen and handled them. He
tells us that (in his Monism, pp. 26 and 32 of the English Translation, Adam and
Charles Black, 1894), "To these original or mass atoms the ultimate discrete
particles of inert "ponderable" matter we can with more or less probability
ascribe a number of eternal and inalienable fundamental attributes ; they are
probably everywhere in space of like magnitude and constitution. Although
possessing a very definite finite magnitude, they are, by virtue of their very
nature, indivisible. Their shape we may take to be spherical ; they are inert
(in the physical sense), unchangeable, inelastic, and impenetrable by the ether.
Apart from the attribute of inertia, the most important characteristic of these
ultimate atoms is their chemical affinity their tendency to apply themselves
to one another and combine in small groups in an orderly fashion. These
fixed groups ... of primitive atoms are the atoms of the elements the well-
known "indivisible" atoms of chemistry, the qualitative, and, so far as our
present empirical knowledge goes, unchangeable distinctions of our chemical
elements are therefore solely conditioned by the varying number and disposition
of the similar primitive atoms of which they are composed." As to the most
remote past, he speaks of "An unbroken series of natural events following an
orderly course of evolution according to fixed laws . . . from a primeval chaos to
the present 'order of the cosmos.' At the outset, there is nothing in infinite
space but mobile elastic ether and innumerable similar separate particles, the
primitive atoms, scattered throughout it in the form of dust ; perhaps these
are themselves originally 'points of condensation' of the vibrating 'substance,'
the remainder of which constitute the ether. The atoms of our elements
arise from the grouping together in definite numbers of the primitive atoms
or atoms of mass."