viii THE GROUNDWORK OF SCIENCE
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be
ultimate, but must be posterior to, and depend upon, the
principles,
experiments, or observations which show us that
it is
indeed true, and upon which its acceptance thus depends;
while the
reflex certainty of observations and experiments
themselves,
also implies the recognition of fundamental in-
tellectual
perceptions. Therefore, the groundwork of science
must be
composed of facts and of truths which carry with
them their
own evidence which are self-evident together
with our
own mental activity in reflecting upon and recog-
nizing such
propositions as being the self-evident truths they
are.
Amongst such truths (as we shall hereafter see) must
be that of
our continued existence from day to day, and the
certainty
that we cannot at the same time continue to exist
and yet
cease to be, with others of similar nature. Such
truths, it
will be sought to show, cannot be really doubted
without
mental paralysis and self-stultification, for complete
scepticism,
as absolutely and necessarily self-destructive, is
impossible
for us. This assertion our readers are now asked
to
provisionally accept for what it may be worth, as full
treatment
of this and kindred subjects will find its place in
the eighth
chapter. They cannot be fully treated earlier,
because
before beginning to consider those fundamental
questions,
regarded as most essential elements of the ground-
work of
science, the way must be cleared for their due
appreciation
by a preliminary consideration of the various in-
tellectual
structures (the sciences) the foundations common to
the whole
of which it is the purpose of this book to point out.
At the
commencement, therefore, it appears incumbent on
us, after
considering what science is and of what it must
consist, to
call attention to certain elementary facts and
distinctions
without which it seems impossible to follow up
any
intellectual inquiry : such facts, e.g., are (in our opinion)
the
essential nature both of our ideas and the words we
make use of
to express them.
be
ultimate, but must be posterior to, and depend upon, the
principles,
experiments, or observations which show us that
it is
indeed true, and upon which its acceptance thus depends;
while the
reflex certainty of observations and experiments
themselves,
also implies the recognition of fundamental in-
tellectual
perceptions. Therefore, the groundwork of science
must be
composed of facts and of truths which carry with
them their
own evidence which are self-evident together
with our
own mental activity in reflecting upon and recog-
nizing such
propositions as being the self-evident truths they
are.
Amongst such truths (as we shall hereafter see) must
be that of
our continued existence from day to day, and the
certainty
that we cannot at the same time continue to exist
and yet
cease to be, with others of similar nature. Such
truths, it
will be sought to show, cannot be really doubted
without
mental paralysis and self-stultification, for complete
scepticism,
as absolutely and necessarily self-destructive, is
impossible
for us. This assertion our readers are now asked
to
provisionally accept for what it may be worth, as full
treatment
of this and kindred subjects will find its place in
the eighth
chapter. They cannot be fully treated earlier,
because
before beginning to consider those fundamental
questions,
regarded as most essential elements of the ground-
work of
science, the way must be cleared for their due
appreciation
by a preliminary consideration of the various in-
tellectual
structures (the sciences) the foundations common to
the whole
of which it is the purpose of this book to point out.
At the
commencement, therefore, it appears incumbent on
us, after
considering what science is and of what it must
consist, to
call attention to certain elementary facts and
distinctions
without which it seems impossible to follow up
any
intellectual inquiry : such facts, e.g., are (in our opinion)
the
essential nature both of our ideas and the words we
make use of
to express them.