AN ENUMERATION OF THE SCIENCES 17
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272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288
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unknown mind each such Idealist must regard that mind
he so conceives of as a concrete reality and the object of
thought.
Everything which can be an object of study has multi-
tudinous relations, of most varied orders, to other objects
and to the mind which studies it A sphere of crystal, as
being a single object, solid, transparent, spherical, of a
definite weight, of a certain chemical composition, of a certain
temperature, capable of projection in various directions and
at definite velocities, as a manufactured object, made in a
certain locality, for a definite purpose, etc., etc., obviously
possesses numerous relations, and cannot be fully understood
save from many points of view and by the aid of abstract
ideas of very different orders.
How difficult, then, must be the task of classifying the
sciences according to the degrees of abstraction made use
of by them, seeing that every one of them is, in fact, highly
abstract. It is true that an effort might be made to classify
them on other lines, as, for example, from an historical
point of view. This, however, would obviously be most
unsatisfactory were we to try and arrange them in the order
wherein the objects they treat of become known in the
history of the individual mind ; and hardly less unsatis-
factory would be an endeavour to arrange according to the
date of their origin as sciences. Could Astrology and
Alchemy be deemed incipient stages of Astronomy and
Chemistry? The mere fact that such a question can be
asked is enough to lead, us to abandon the task of attempt-
ing an historical classification.
For our part, we shall not try to construct any classifica-
tion of the sciences at all, but will content ourselves with the
humble task of their brief enumeration, endeavouring, at
the same time, to indicate some of their logical relations one
to another.
unknown mind each such Idealist must regard that mind
he so conceives of as a concrete reality and the object of
thought.
Everything which can be an object of study has multi-
tudinous relations, of most varied orders, to other objects
and to the mind which studies it A sphere of crystal, as
being a single object, solid, transparent, spherical, of a
definite weight, of a certain chemical composition, of a certain
temperature, capable of projection in various directions and
at definite velocities, as a manufactured object, made in a
certain locality, for a definite purpose, etc., etc., obviously
possesses numerous relations, and cannot be fully understood
save from many points of view and by the aid of abstract
ideas of very different orders.
How difficult, then, must be the task of classifying the
sciences according to the degrees of abstraction made use
of by them, seeing that every one of them is, in fact, highly
abstract. It is true that an effort might be made to classify
them on other lines, as, for example, from an historical
point of view. This, however, would obviously be most
unsatisfactory were we to try and arrange them in the order
wherein the objects they treat of become known in the
history of the individual mind ; and hardly less unsatis-
factory would be an endeavour to arrange according to the
date of their origin as sciences. Could Astrology and
Alchemy be deemed incipient stages of Astronomy and
Chemistry? The mere fact that such a question can be
asked is enough to lead, us to abandon the task of attempt-
ing an historical classification.
For our part, we shall not try to construct any classifica-
tion of the sciences at all, but will content ourselves with the
humble task of their brief enumeration, endeavouring, at
the same time, to indicate some of their logical relations one
to another.