AN ENUMERATION OF THE SCIENCES

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340 

 

A BRIEF enumeration of the principal sciences, the

groundwork of which it is our business to inquire into,

may fitly, we think, precede the inquiry itself.

 

Various attempts have been made at a classification of

the sciences according to the subjects about which they

are occupied ; some sciences being set down as " abstract,"

others as "abstract-concrete," and yet others as "concrete"

simply.

 

All such attempts we regard as futile. Every science is

a definitely organized system of recognized relations between

thoughts and objects, between thoughts and thoughts, and

between objects and objects ; and no science can be learned

save by the aid of language spoken, written, or both. But

all language is highly abstract ; nor can the most concrete

objects (e.g.> a tray of specimens of different minerals) be

apprehended and compared save by the aid of very abstract

ideas.

 

On the other hand, not the most abstract of all ideas, that

of "being," or "existence," can be made use of without

reference to some concrete reality to which that idea truly

applies. Even the most extreme of Idealists, he who thinks

that the whole universe about him is but the creation of

his own mind, or he who deems it (his own being and

thoughts included) to be but passing phases of some other

 

16

 

 

A BRIEF enumeration of the principal sciences, the

groundwork of which it is our business to inquire into,

may fitly, we think, precede the inquiry itself.

 

Various attempts have been made at a classification of

the sciences according to the subjects about which they

are occupied ; some sciences being set down as " abstract,"

others as "abstract-concrete," and yet others as "concrete"

simply.

 

All such attempts we regard as futile. Every science is

a definitely organized system of recognized relations between

thoughts and objects, between thoughts and thoughts, and

between objects and objects ; and no science can be learned

save by the aid of language spoken, written, or both. But

all language is highly abstract ; nor can the most concrete

objects (e.g.> a tray of specimens of different minerals) be

apprehended and compared save by the aid of very abstract

ideas.

 

On the other hand, not the most abstract of all ideas, that

of "being," or "existence," can be made use of without

reference to some concrete reality to which that idea truly

applies. Even the most extreme of Idealists, he who thinks

that the whole universe about him is but the creation of

his own mind, or he who deems it (his own being and

thoughts included) to be but passing phases of some other

 

16