316 . THE GROUNDWORK OF SCIENCE
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elements, together with several or a multitude of essentially
distinct energies and also intelligent energy.
But it cannot consist of only one kind of energy, even
if that energy were mind, because we have an intuition of
something extended, and of three dimensions, upon which
intuition all Mathematics repose.
As to the intelligent energy of the universe, apart from that
of its absolute cause, it is conceivable there may be none but
what is human ; but it is also conceivable that there may
be several kinds, or an unimaginable multitude of kinds of
intellectual energy, all essentially different from that of man.
But what, in our opinion, is evidently impossible is the
evolution of intellect from mere physical force, above all the
origin therefrom of our ethical intuitions and our convic-
tions as to necessities and possibilities.
But for the two reasons above given it cannot be declared
absolutely impossible, improbable as it seems to us to be, that
life and mere sensitivity should have been evolved from some
energy underlying what we know as the physical forces.
Nor, as we before pointed out,* is it impossible that the
human intellect may have been evolved from the psychical
power of animals if their psychical powers be essentially and
potentially intelligent. It is possible that intelligent energy
may be latent in animals and only able to actually manifest
itself in a manner far below its intrinsic power, and, on
account of all the conditions present to it, which render it
unable to emerge in thought, into which it would emerge
if a suitable environment were provided. But certainly
animals, so far as we have been able to obtain evidence, show
no signs of possessing such a latent intellectuality, while
they often show what, did they possess it, would be a per-
fectly amazing degree of stupidity.
* See ante, p. 156.
elements, together with several or a multitude of essentially
distinct energies and also intelligent energy.
But it cannot consist of only one kind of energy, even
if that energy were mind, because we have an intuition of
something extended, and of three dimensions, upon which
intuition all Mathematics repose.
As to the intelligent energy of the universe, apart from that
of its absolute cause, it is conceivable there may be none but
what is human ; but it is also conceivable that there may
be several kinds, or an unimaginable multitude of kinds of
intellectual energy, all essentially different from that of man.
But what, in our opinion, is evidently impossible is the
evolution of intellect from mere physical force, above all the
origin therefrom of our ethical intuitions and our convic-
tions as to necessities and possibilities.
But for the two reasons above given it cannot be declared
absolutely impossible, improbable as it seems to us to be, that
life and mere sensitivity should have been evolved from some
energy underlying what we know as the physical forces.
Nor, as we before pointed out,* is it impossible that the
human intellect may have been evolved from the psychical
power of animals if their psychical powers be essentially and
potentially intelligent. It is possible that intelligent energy
may be latent in animals and only able to actually manifest
itself in a manner far below its intrinsic power, and, on
account of all the conditions present to it, which render it
unable to emerge in thought, into which it would emerge
if a suitable environment were provided. But certainly
animals, so far as we have been able to obtain evidence, show
no signs of possessing such a latent intellectuality, while
they often show what, did they possess it, would be a per-
fectly amazing degree of stupidity.
* See ante, p. 156.